Business Ethics Essay Example | Topics and Well Written Essays - 750 words - 6

Business Ethics - Essay Example One of the moral issues that develop every so often in a business domain is treatment of lost and discovered properties. This article looks to assess a contextual analysis in which an understudy finds a lost iPod and is confronted with the choice of whether to keep it or not. The pith of this exposition is to distinguish the argumentative issues that must be watched while settling an individual debate. The issue of keeping a lost and discovered property has accumulated a great deal of moral examination with the discussion emerging of whether such an individual ought to be likened with a cheat. Be that as it may, business morals are grounded on the capacity of an individual to evaluate whether an activity is positive or negative contingent upon the consequences of the activity. Any activity that has a pessimistic impact to someone else or to the business is viewed as off-base and culpable. In such a situation, the understudy who found the iPod, their companion and the legal part all h ave must utilize basic dynamic way to deal with show up to the correct game-plan. The understudy who found the iPod has a decision to either keep the contraption it to the lawful body of the school. Their companions have a job to prompt the understudy on the moral game-plan to take when they are counseled. The best technique to settle on a beneficial choice is to gauge the impacts consequences of keeping the device. In corporate morals, the best strategy is one that doesn't hurt any person in the hierarchical condition (Hartman, 2008). Treatment of lost property in an association is a moral issue that can pull in a legitimate activity or even discipline. In an association, if an individual finds a lost thing, they have a job to locate the proprietor or present the property to the lawful council of the foundation. As indicated by authoritative morals, taking a lost property is a legitimate issue that is proportional to taking. The lawful issues that emerge from a demonstration of tak ing incorporate loss of business trust, absence of straightforwardness and criminal blame (Hartman, 2008). On strict grounds, on the off chance that one discovers lost property, it is moral to invest an energy to build up the legitimate proprietor, as opposed to keeping it. In this view, if the understudy keeps the property, they resist the ethical duty that is normal in an association and thus can be blamed for taking. On the off chance that the understudy selects to keep the discovered things and is in the long run detailed for robbery, the understudy delegate in the legal board individuals has a job to give a decision looking into it. To do this, the legal part would require getting the material realities related with the debate. For example, the cost estimation of the article, so as to decide if the contraption was valueless when found. Any valueless article deliberately relinquished is viewed as waste and if an individual who sees it isn't as blameworthy of robbery (Hartman, 20 08). On the off chance that the thing is found to have a worth and it is demonstrated that it was deserted automatically, at that point the understudy is liable of taking for not presenting the iPod to the legal body. In this situation, the understudy can possibly guard themselves if there is proof that the person presented the lost thing to the legitimate body and endeavors to build up the proprietor were useless. Different partners for this situation would incorporate the companion of understudy who kept the gadget just as the legitimate proprietor The understudy delegate in the lawful undertakings has a few choices to take in settling the contest for this situation. The main alternative is return

Knowledge Management Essay Example | Topics and Well Written Essays - 5000 words

Information Management - Essay Example Along these lines, contemporary KM hypotheses can generally be grouped into three significant classes: 1. Innovation centered: essential spotlight on the improvement of advances that encourage sharing/development of information. 2. Authoritative: planning and reshaping the hierarchical condition in a manner to encourage information forms. 3. Biological: center around the association procedure inside the hierarchical condition including individuals, information and natural elements (Gordon and Edge, 1997). A comparative categorisation of the KM approaches is proposed in maybe the main conventional scientific categorization of KM cutting-edge. Michael Earl (2001) put together his exploration with respect to thorough exact information to distinguish three significant schools of KM: Technocratic: accentuation on data or advancements of KM. Monetary: information ought to be overseen likewise to different resources (for example stock, bonds, and so on). Conduct: center around information trade as an in a general sense social procedure (p. 224). Nonetheless, present day models and hypotheses of models are regularly hard to fit in this scientific categorization because of their integrative nature which includes components of each school. The beneath diagram gives some key ideas and speculations related with compelling KM framework. Principle Body One well known KM approach broadly utilized nowadays is a purported 'commonsense administration'. In spite of the fact that it isn't ordered in the Earl's old style scientific classification down to earth the executives is as of late getting progressively well known, particularly in the little to center associations. This methodology appears to be fairly near Earl's conduct worldview that sees information the executives and information trade as on a very basic level social procedures. The primary distinction of this worldview lies in the way that it doesn't infer genuine interests in the workers and their inside and out... this paper portrays the fundamental thought of information the board which is all inclusive †doing what is expected to capitalize on information assets †its viable execution may fluctuate in every specific case. The varieties are not very genuine and for the most part concern the portion of consideration paid to either mechanical or human part of KM while the key standards stay comparable in the cutting edge models of KM: unequivocal and inferred information, intuitive nature of KM forms, expanded consideration subjective and persuasive parts of KM. Along these lines, the distinctions in KM frameworks actualized are generally connected with various hierarchical structures and requests of the organizations. In spite of the fact that the provokes identified with planning/execution of successful KM system are not kidding the training keeps on showing that they are not convincing. The most basic of these difficulties are recognized in the expert writing just as the elective way s and devices to adapt to them. Tu summarize this paper supports that the main considerations adding to the disappointments of information the board methodologies are exceptionally alterable worldwide condition, combined with inability to adopt an all encompassing strategy to structuring the arrangement of information the board, and significant assets required to plan and execute a really successful KM program. Obviously, the first of these disadvantages has gotten better acknowledgments from the scholars whom create KM models, projects, and methodologies for current associations.

Essay Topics For the Political Theory Class

Essay Topics For the Political Theory ClassThe different essay topics for the political theory class are pretty varied. All students should have a variety of topics to choose from and you may want to put some of these on the back burner and just work through one or two more before moving on to the next one. However, one topic that is very popular is how the author views the meaning of life, the meaning of life. Although it is a topic that gets a lot of students talking, many students don't know exactly what they are talking about or the best way to put it into their essay topic.The first step in putting together a good political theory essay topic is to define the terms in life. There are many different definitions of life that you can use. For example, you can define life as a process or a state of being. In fact, there are many types of life and each one has its own meaning and purpose.Other essay topics for the political theory class are the nature of government and how people are forced to live under one form of government. It seems that many people in America are uncomfortable with government. That is certainly not a criticism; it is simply the truth. The government keeps us safe, provides for the poor, and runs a good society. Therefore, a way to keep our freedoms and rights is to keep us out of the government altogether.The next question that arises when it comes to political theory in the political theory class is what is the true meaning of liberty? A meaning of liberty is the feeling of freedom and self-esteem. Without these, you will not have any sense of personal fulfillment.One of the things that makes political theory essay topics so interesting is that it can be very subjective. Even though there is more than one right way to answer the question of what the meaning of life is, it isnot true that one is correct. It can also be based on personal beliefs, social philosophies, and even what your parents may have told you. You may not agree with the a nswers to the questions posed in your essay topic, but you cannot argue with the facts.Finally, when it comes to political theory essay topics, no subject is too broad. Even if the definition of life or liberty is so broad that you think that it could apply to everyone, you will find that there are people who believe it applies to only certain groups of people. You need to make sure that you give an essay topic the right balance of this type of information to make it interesting and not too wordy.Political theory essay topics are great and often very controversial. However, you can get the basics out of them. You can either get the basic information and run with it or you can delve deeper and include more of the interpretation of life, liberty, and the meaning of life. Whether you have more than one topic or you want to go more in depth, political theory is the perfect place to get started.

A Focus Upon Nature in Wuthering Heights - Free Essay Example

Sample details Pages: 4 Words: 1142 Downloads: 8 Date added: 2019/05/03 Category Literature Essay Level High school Tags: Wuthering Heights Essay Did you like this example? Perhaps one of the most prevalent themes in literature and creative written works in general is a focus upon nature and the natural world that surrounds us. It could be said that writers can easily draw inspiration from an aspect of our world that is so captivating, yet wildly unpredictable. In the rapidly advancing urban settings that dominated the Victorian era, it may have been easy to get lost in the hustle and bustle of daily life. Don’t waste time! Our writers will create an original "A Focus Upon Nature in Wuthering Heights" essay for you Create order However, writers managed to find solace by writing works inspired by the environment surrounding them. Two Victorian era writers, poet William Wordsworth and author Emily Bronte, both express these thoughts in their works Ode: Intimations of Immortality, and Wuthering Heights, respectively. While Wordsworths poem and Heights differ dramatically in style, syntax, and format, they both make similar, explicit statements about the way nature influences the individual. Despite the harsh depiction of weather and nature in Wuthering Heights, weather and nature is ultimately what brings Heathcliff and Catherine together, similarly to how Wordsworth finds strength and solace within himself through his experiences in nature. A common, strongly held theme in Wuthering Heights is the idea that nature and weather plays a largely negative role throughout the novel. While this is often true, there is a deeper connection that Heathcliff and Catherine find through their environment which connects them on a more profound level than other characters throughout the novel. Often overlooked is that fact that both characters were fond of the outdoors and have memorable experiences together at the moors. Much like Wordsworths Ode, they can find solace in their shared love of nature, despite growing jaded and hardened to a seemingly unforgiving world and the negativity surrounding them. When analyzing Wuthering Heights through the lens of Wordsworth, it is important to get a feel for Wordsworths perception of nature. Victorian-era views of nature were largely positive and became a significant ideal of the society as a whole. Wordsworth was perhaps most well-known at this time for his nature-based poems which held flora and fauna nearly to the point of godliness. For Wordsworth, nature was an important part of the life of the Victorian individual and felt that it was good for the soul to spend time outdoors. For example, in his poem Ode: Intimations of Immortality, Wordsworth paints a picture of ameadow, grove, and stream, / The earth, and every common sight, / To me did seem / Apparlld in celestial light (Wordsworth 1-4). He even goes as far as to say that he feels his heart and soul are one with the nature that surrounds him when he describes his heart is at your festival (Wordsworth 149), the your referring to nature. Perhaps the most important portion from this p oem is when Wordsworth describes his uneasiness for how he feels he has become too knowing and jaded by the world around him. Despite these feelings, he reflects on the memories he has held as a from when he was a young boy who was more excited and less hardened by the world. He describes his ability to reflect on these memories as a primal sympathy (Wordsworth 157). It is clear that nature is remarkably important to Wordsworth with the implication that he quite literally may not be able to live a happy life without it. These ideas presented by Wordsworth are central to Emily Brontes depiction of Heathcliff and Catherine. Despite the harsh environment they are forced to live in, and the way Wuthering Heights manipulates their character, they both are able to find their primal sympathy in their environments, primarily the moors. Severe weather and an unforgiving environment, though not incredibly blatant, do prevail as major themes in Wuthering Heights that manipulate the characters into becoming who they are and make the decisions they choose to make. Weather and nature in literature can tend to be overlooked as a few sentences that establish setting. Bronte, however, chooses to let nature-related themes be one of the driving factors to the plot. The two houses in Wuthering Heights, chaotic dreary Wuthering Heights and serene affluent Thrushcross Grange, sit in between a harsh land referred to as the moors. The moors are described as the valley of Gimmerton, with a long line of mist winding nearly to its top (Bronte 74). There is a certain mystery and ambiguity surrounding the moors: a dark and lonely environment, far from any city life, with essentially no flora and fauna. This only compliments the strange, unexplained occurrences in the Wuthering Heights house. Thus far, the moors do not appear to be an environment that Wordsworth would speak so fondly of in a poem. However, the moors play a key role in establishing and developing the romantic relationship between characters Heathcliff and Catherine. Catherine and Heathcliff find themselves to be incredibly similar in character. Heathcliff has had a rough go at life ever since his less-than-perfect childhood; Catherine is prone to changing moods quickly and has a short fuse. The home they live in does not help their situations, as they are consistently affected by the negativity that is always within the house. In a different sense, they are also both deeply connected to nature and the moors. It is no coincidence that Catherine uses nature-related imagery to describe her love for Heathcliff; at one point, she confesses to Nelly that her love for Heathcliff is like the eternal rocks beneath (Bronte 64). Therefore, despite the harshness and mystery of the moors, they become a safe-haven for both characters to express their love for one another and truly release from the harsh realities of their respective worlds and roles, much like Wordsworth does in his escape. Bronte writes the characters from a very Wordsworth-ian perspective in having the characters still find the beauty in the nature they are presented with, despite it not being picture-perfect like Wordsworths. The two houses and the moors are specifically located in the middle of nowhere because it represents the idea that they are a place where the characters can escape without the pressure from the worries and requirements that are forced upon them in everyday life. While Bronte describes the moors as being a rough and unforgiving place, there is also a mild sense of wonder in what lies within the moors and Catherine and Heathcliff have bonded over this wonder, which also explains why they feel themselves as being so close to one another. They may also feel a strong connection to the moors because they both played there together as children a theme strikingly similar to Wordsworths ability to rethink on memories of nature as a child in order to enjoy it in the present. As mentioned in the previous quote, Catherine perceives her love for Heathcliff as being as eternal as the rocks beneath her, meaning, like their shared love of the moors, their love will last forever.

The Shack Essay - 2386 Words

The Shack The image of God can be interpreted many ways. Most envision Him as a Father Time figure that sits on a cloud thumbing his long, silver beard. Some view God as an uncompromising demiurge, while others choose to believe He is a loving deity with bountiful grace. While some consider the Holy Trinity one being, others believe it to be three separate entities. William P. Young, in his fictional novel, The Shack, takes a very different approach on his view of God. The author personifies the Holy Trinity in terms that very few have ever considered. In the formative years of William P. Young’s life, significant events occurred that shaped his presentation of God. The images portrayed in his book conflict with the belief of many†¦show more content†¦While there are many who denounce this book, even more endorse it and see it as a new way to visualize and relate to God. Roger E. Olson in his book, Finding God in the Shack says these words: The Shack is more than a re ligious novel; it is a true story. It’s not true in the sense that I believe the events described actually happened but in that the story basically fits human experience and what the Bible says. Like Jesus’ parables, such as the Prodigal Son and the Good Samaritan, The Shack is teaching us something. (13) Young simply offers a different image of God. Anyone who understands basic Christian theology will see that Young’s depiction of the Trinity is not one to be taken literally. The Shack is by no means a book of systematic doctrine; it is a story meant to communicate a message about God. Jesus personified God in many of his parables. Luke 15:8-10 symbolizes God as an old woman looking for a lost coin. When the lady found her coin, she invited her neighbors to come and rejoice with her. â€Å"In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents† (Thompson). The same logic is used by Young to communicate his personal interpretation of God. He goes out of his way to deny that his portrayal of God as three separate human beings is an accurate presentation ofShow MoreRelatedRadio Shack Report1652 Words   |  7 Pagesin RadioShack in the years2004-2006. As a group of consultants we aim to identify problems facing the comp any. Along with this we will provide solutions and recommendations to these problems based on our assessment. Introduction: Radio Shack is a consumer electronics goods and services retailer that operates about 4400 stores across the United States, Puerto Rico and the U.S. Virgin Islands. Additionally, the company also operates about 800 non-branded kiosks (small booths) from whichRead MoreThe Shack981 Words   |  4 PagesI recently read the book The Shack, the book is based on one man’s experience with God after the horrible and gruesome death of his daughter at the hands of a serial killer. The book tries to answer many questions regarding God and his existence some of the questions being the following: where is God in a world so full of tragedy, and does, he use pain and misfortune to change other people? Mack experiences three different forms of God, The Holy Trinity. They change and shape him into a person whoRead MoreThe Shack: Analysis855 Words   |  4 PagesA simple textual analysis of â€Å"The Shack† According to â€Å"The Shack†, William Paul Young had to confront the issue of theodicy; how a loving god could allow such overwhelming pain, suffering and evil in the world he created. The overall thesis of the book seems to states that forgiveness is desirable. Matthew 6:15 states clearly the requirements of forgiveness, â€Å"But if you refuse to forgive others, your Father will not forgive your sins†. Young takes the time to address forgiveness which will requireRead MoreThe Shack Review554 Words   |  2 Pages When I started to read The Shack by William P. Young, I was expecting a gory memoir of a child who was kidnaped and brutally murdered. But it is so much more. The book goes on to tell the story of Mackenzie Allen Philips, or Mack, who had a drunk for a father that regularly abused him. Over his childhood, he struggled in his relationship with God, which lead him down the path of the â€Å"Great Sadness† after his youngest daughter, Missy, was kidnapped. The so-called serial killer â€Å"Little Lady Killer†Read MoreThe Story The Shack 1462 Words   |  6 PagesChoices, There is Good and There is Evil The first time I read the novel â€Å"The Shack,† I immediately empathized with the main character. 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Mack could not understand how this could happenRead MoreSummary Of The Shacks854 Words   |  4 Pages- Arrive in Florida with around a dozen shacks - Lee Coker and Amos Hicks - Eatonville (name of town) contains only 50 acres of land - Jody pays for 200 additional acres from Captain Eaton - Jody going to build store and a post office on his new 200 acres - Meets a man name Tony Taylor - Coker and Taylor are hired by Jody to build his store while the others search for new residents - Jody is named mayor - Jody buys a street lamp for town - Janie doesn’t like business of store. - She likes when peopleRead MoreThe Shack Character Analysis1716 Words   |  7 Pagesbut with faith, anything prudent and realistic is possible. Mackenzie in The Shack by William Young and the character in the poem â€Å"God, Where are You?† by Daniel Gilbreath illuminates what faith truly is. Through the difficult times these characters experience, faith is what brings tranquility and acceptance in their lives for the events that transpired. The theme of faith is existent or nonexistent in the novel The Shack and the poem â€Å"God, Where are you?† through the depression the characters feelRead MoreKozy Shack Essay1327 Words   |  6 Pages W4200 8-31-11 Business Case #1: Kozy Shack SWOT Analysis of Kozy Shack Strengths: * Fresh and natural products- Kozy Shack produce their products daily, ensuring freshness. They also use high quality ingredients with no preservatives, making their products all natural. This is important because Americans are becoming more and more health conscious. * Kozy Shack made a point to position their products in the market as nutritional, healthy, andRead MoreThe Shack, a Discussion of Symbolism1504 Words   |  7 Pages2/16/09 The Shack: A Discussion of Symbolism The Shack, written by William P. 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Perceptions Trauma Patients Acceptability -Myassignmenthelp.Com

Question: Discuss About The Perceptions Trauma Patients Acceptability? Answer: Introduction Like other health systems, New Zealand (NZ) health system also faces challenges due to substance abuse, burden of chronic illnesses and ageing population. With this view, NZ government has initiated the New Zealand Health Strategy in 2016 for guiding the change in the system. This strategy will lead to the implementation of a better healthcare system that supports the health and wellbeing of New Zealanders. This strategy has two parts: Future Direction and Roadmap of actions 2016 and 5 themes as initiatives. Therefore, the following essay involves the understanding of health promotion among Maori community in NZ in terms of alcohol cessation. Key aspects of strategy The key aspect of NZ Health Strategy: Future Direction is high-level direction for NZ health system from 2016 to 2026. The challenges and opportunities that the system is facing is outlined in this aspect and describes the future directions that underpins the values and culture of the community. This strategy is aimed at addressing the significant demands and pressure on the healthcare services and health budget. The changing health priorities and fiscal budgets are addressed in this key aspect encouraging innovation and creation of communication, information and medical technologies (Ministry of Health, 2016). Five strategic themes are mentioned in this key aspect for guiding the health system towards the future. The five-year signposts for the year 2020 are wide range of tele-health services that will prioritize the service designing by healthcare professionals, partnership between healthcare professionals for early intervention and respond to long-term health conditions. The third aspect is performance management and commissioning so that there are better service user and patient experiences. The fourth aspect is capacity building where management work in collaboration in finding the best practice. The fifth aspect is smart system where the processes of identification, assessment, prioritization and procurement of new technologies are well understood and for its smooth functioning. Similarly, NZ Health Strategy: Roadmap of actions is aimed at providing best health for the New Zealanders especially Maori and other disadvantaged population. Collaborative health promotion, equitable and tim ely access to comprehensive healthcare services and active partnership between healthcare teams who work beyond the narrow definitions for achievement of health and wellbeing for every New Zealanders is the roadmap for this strategy (Ministry of Health, 2016). Priority Area Alcohol consumption among the Maori population is the key priority area and major health concern. It is one of the major reasons for the significant mortality and morbidity among the Moari. However, this community drink less as compared to other ethnic groups; it has reported high alcohol related harm among them. There is aggressive episodic drinking among the Maori during adolescence that is carried through adulthood. Due to binge drinking among Maori, there are high risk for stroke, heart and liver disease and certain cancers. Moreover, heavy alcohol consumption among the Maori also contributes to disability and death though injuries, accidents, homicide, violence and suicide (Ministry of Health, 2016). According to Ministry of Health, 2013 there is hazardous drinking pattern among Maori and incidence has increased to 80% since 2012. There is high alcohol consumption among Maori aged 15 years where one in three adolescents is engaged in heavy drinking. As compared to other population, Maori experience more cases of cardiovascular diseases (CVDs) due to heavy drinking that is affecting the overall quality of Maori community. In NZ, more than half of males die because of alcohol-related deaths (52%) and (25%) among females due to injuries caused by heavy drinking (Ministry of Health, 2016). This statistics shows that heavy drinking among Maori is a key health priority concern that requires strategies and interventions that help in alcohol cessation among this community. Taking this priority health concern into consideration, the NZ Health Strategy key themes or initiatives will be used for designing a health promotion among Maori for alcohol cessation. Principles of Health Promotion The principle of health promotion is outlined in The Ottawa Charter for Health Promotion (1986) that comprises of ecological and social determinants of health and comprises of basic prerequisites; advocate, enable and mediate. Advocate focuses on good health that is a major resource for economic, social and personal development and dimension of quality of life. Enable focuses on health promotion where there is equity in health that is aimed at reducing the disparities in health and ensure to provide equal opportunities to every individual for the achievement of best of health. Mediate greatly focuses on coordinated action between government, healthcare professionals, organizations, local governments, media and industry. For health promotion, there is need for local community capacity building that take cultural, social and economic systems into consideration (World Health Organisation, 2017). There are five action areas in Ottawa Charter that includes; building of healthy public policy, creation of supportive environment, strengthening of community actions, and development of personal skills and reorientation of health services to meet the needs of the population. Interestingly, the above five action areas can be linked to NZ Health Strategy for attaining Aotearoa health goals. As per the first action area, there is need to develop policies, rules and regulations and promote equity in NZ healthcare. There is also need to overcome barriers in funding and shortage of health services that is important for successful health promotion in NZ. The delivery of quality healthcare to New Zealanders can be promoted through policy development in Aotearoa and fulfils the value for money theme in NZ Health Strategy. The second area is creation of supportive environments that denotes enhancement of ecological and social approach to health. It is well known that health is related to his or her surrounding environment that should be safe and creative for promoting their health and wellbeing. A supportive and caring environment where individuals feel safe and included as delivery at home can promote their health and wellbeing (World Health Organisation, 2017). Strengthening of community is important as outlined in third area as creation of healthy organizations and capacity building can be helpful in effective health decision-making and empowering clients. Similarly, Aotearoa have initiated the concept of one team where multi-disciplinary teams work in collaboration with community members and local populations for attaining health benefits of the population. The fourth area comprises of delivery of services through development of personal skills such as health education, knowledge and competencies that are required for building self-esteem, self-assurance and self-management of disease conditions. This involves the empowerment of people theme that aligns with making people get access to healthcare services, technology and information so that the take an active part in their health decisions. The last area involves the reorientation of health services that focuses on accountability of government and regulation of bodies for positive health outcomes of New Zealanders. In Aotearoa, it ensures to provide equal access to healthcare and equity in services. The prevailing health inequalities in NZ can be attained through this strategy area (World Health Organisation, 2017). Literature review It has to be mentioned in this context that intrinsic health issues are very common in the indigenous communities, as there are many socio-economic disadvantages and discrimination issues that this backward and socially disadvantaged groups have to face. And hence the importance of different health preventative and promotional behaviours is often either misinterpreted or misunderstood when it comes to the indigenous community, such as the Maori community. This is the main contributing factor behind the most of the health behavioural issues that the underprivileged Maori communities face, such as inadequate mental health, scarce aged care and heavily addiction problem. Binge drinking and alcohol addiction is one of the greatest concerns for overall health and welfare of the Maori communities, and the issue of alcoholism has targeted both younger and older age groups with respect to Maori communities. Now it has to be mentioned that there has been many strategic interventions aimed at the improving the alcohol addiction problem; however not all the strategies have been helpful with respect to Maori communities (Kool, Smith, Raerino Ameratunga, 2014). It has to be mentioned that the overall health promotional strategies often do not reach the indigenous communities as effectively as the rest of the mainstream society. Hence in most cases, in order for a health promotional and preventative strategy to be optimal for these communities, there is need for a more targeted and intrinsic strategic action. For instance, it has to be mentioned that the first key theme NZ health promotion strategy, the most effective criteria is to fund inclusive and intrinsic initiatives that are driven by the disadvantaged groups themselves for their own cumulative benefit. For instance, in the article by Hamerton et al. (2012), the awareness regarding health promotional behaviours such as healthy eating has been facilitated by taking the assistance of a intrinsic intervention including the different members of the indigenous community and utilized their understanding of the cultural values and principles helped to generate improved awareness among the co mmunity. It has to be mentioned that the cultural difference often has a great impact on the compliance and reception to the health promotional initiatives. It is important for the health strategies to focus on the aspect of cultural competence so that the indigenous individuals can both relate t it and can feel inclusive, which has been attempted by this initiative effectively. For any care strategy to be effective for any indigenous community, it is very important for the health promotional strategy to be optimally accessible to the different indigenous communities. According to the second theme of the New Zealand health strategy, in order to improve health outcomes for the Maori communities it is very important to provide a care strategy that is closer to their homes. The primary motive behind this strategy principle is the fact that the success of these initiatives is crucially dependent on the accessibility and participation of entire Maori communities. It has to be understood that on case of alcohol addiction and related health disorders such as alcohol poisoning and alcohol derived depression is better treated with immediate and home based acre interventions. Similarly for better accessibility and in order to understand the basic issues and challenges experienced by the Maori communities or indigenous communities in general, the care providers will ne ed to take into consideration the local environment of the communities and how it impacts the health outcomes and the addiction problem (Maniapoto, 2012). According to the article by Li-Chin Shih Michelle Honey (2011) explains how the effectiveness of the home-based dialysis provided to the Maori communities helped in achieving the intervention goals and outcomes more efficiently and effectively. In this article, the Maori individuals residing in the rural communities were exposed to a interpretative approach to home based care that helped not only providing a more outcome oriented and targeted care. It also helped to discover the individual experience grievances of the patients and the external and internal factors that may have a direct or indirect impact of the success of the therapeutic intervention. This home based interpretive care approach can be utilized to design a support strategy for the alcohol addiction prevalent in the Maori communities. It will not only help in providing immediate and home based primary care for the alcohol induced poisoning and related health deterioration but a closer to home care program will help in understanding the contributors pushing the Maori men and women to addiction and will help in designing and delivering more outcome oriented therapeutic interventions. It has to be mentioned that the financial burden of lower income and lesser employment opportunities often hinder the Maori communities from availing or seeking out the care that they need, and along with that, often are not able to avail the care facilities that are either too expensive. Furthermore, it has to be mentioned that for the individuals that are already addicted to alcohol already are living under tremendous financial constraints hence, the health care promotional strategies will need to be based on optimization of funding and be cost effective so that the indigenous addicts can afford it easily. According to the Wilson et al. (2013), the non-communicable diseases are a great burden on the indigenous communities worldwide, and in this paper the use of an optimization of funding and low cost dietary pattern change strategy had been implemented in the indigenous community to improve the incident rate of non-communicable diseases in the target population. On a more elaborati ve note, it has to be mentioned that the success of this intervention strategy us closely dependent on the element of cost effectiveness. Here the optimization of funds in regards to mixing the different nutrient supplements for the dietary pattern of the different individuals. Comparatively lower cost based intervention effectively improved the dietary patterns of the Maori individuals and eventually resulted in better health outcomes. This can be used effectively in the priority areas selected in this assignment as well; a low cost or cost-optimized options prostatic intervention can help the Maori individuals overcome addiction to alcohol in an efficient and effective manner without affecting the financial condition they live with. The fourth theme is one team where it demands for a more cohesive and integrated system that help to put people and their families at the centre of care. For this, the healthcare system has to work as one team where every member is aware of his or her roles and responsibilities. The whole-of-system view is maintained by Ministry of Health that bring leadership and community building into the picture. In a study conducted by Berndt et al., (2016) illustrated the effectiveness of intervention that supported people to quit smoking. Nicotine patches were given were given to patients who were admitted to hospitals for heart diseases. The allocation was done through telephone or face-to-face counselling supporting patients involving collaboration between cardiologists, nurses and counsellors. This shows team based capacity building and One Team strategy where healthcare professionals worked together in making people giving up smoking. This strategy can also be implemented in NZ where adole scents are involved in heavy drinking. Through tele-health support systems and face-to-face conversations, the young people The last theme is use of smart system and technology in healthcare. The use of innovative strategies and technological research can aid in quality sharing of health information and promotion of collaborative health initiatives with government sectors for health promotion. A paper published by Klasnja Pratt, (2012) highlighted the fact that mobile phones can be used for heath interventions delivery. The interventions like healthy diets, physical activity and symptom monitoring in heart disease and asthma, patient appointments and supporting smoking cessation can be implemented through mobile phones. The features of mobile phones are beneficial for promoting health interventions in different health conditions. Similarly, this business can be implemented in NZ for alcohol cessation among Maori using mobile phones like reminders for counselling sessions and upcoming appointments and supporting alcohol cessation. The adolescents are addicted to mobile phones and therefore, this strategy can be helpful in implementing health interventions for Maori population. The mobile apps can be used to promote alcohol reduction interventions among Maori SMS-based alcohol and diet interventions for reducing the mortality and morbidity among high-risk age group adolescents. Therefore, through this technology use and online health system, individuals can interact with healthcare professionals and peers in sharing information, counselling participation and alcohol cessation programs. Application of the initiative to the New Zealand priority area: Addiction to alcohol is one of the most important Public Health priority in case of New Zealand, and the prevalence rate of alcohol addiction is high in almost all age groups starting from young students to elderly men and women. There are strong connections with lower socio- economic background and cultural norms with the predominance of alcohol addiction in these communities. It has to be mentioned that schemes of the New Zealand health strategy if incorporated effectively can help not only eradicate the prevalence of addiction to alcohol among this community but also can improve the health outcomes of already addicted individuals (McTavish, Chih, Shah Gustafson, 2012). First, it has to be mentioned that for a strategy to target health priority as influential as alcohol addiction in case of Maori community, it is very important for the strategy to be inclusive and respectful of the cultural traditions and lifestyle in factors of these people. As explained in the literature review, the implementation of intervention strategies that are intrinsic and inclusive of the Maori community members will be helpful to generate awareness about alcohol addiction and its impact on the health and welfare of the different individuals. This will not only help get the attention of these individuals but will also make them feel valued eventually facilitating better participation and compliance to the strategy. The importance of a care program that is targeted for them and is easily accessible will be more beneficial for the Maori communities as well. It will help them hem access the care program easily and care providers will also be able to understand the different factors associated with the prevalence of addiction (Lowry Dorris, 2011). For these individualssimilarly, the cost effectiveness and optimization of fund to facilitate better outcome and lesser financial constraint on the indigenous individuals are also a very important factor of this promotional program. On a more elaborative note, any counseling program provided free of cost to the Maori individuals will be better reciprocated and will receive more interest from the target population than when given a cost based care program. The face-to-face help facility given by the aid of tele-health technology will generate a simple and easy one-team approach for the Maori community as well. In addition, using the Smartphone based apps to aware the young generation regarding binge drinking and its risks will help in generating a healthy and aware community with future that is free of the grasp of addiction and alcoholism. Conclusion From the above discussion, it can be concluded that health priority areas outlined in Aotearoa can align with global Ottawa Charter health promotion program. It is important that to make a influential change, a better healthcare system is needed. Various health initiatives are undertaken across the globe for health promotion and these strategies can be adopted by NZ in promoting health and wellbeing of every New Zealander. The effective delivery of healthcare services, use of technology, multidisciplinary team capacity building, home-based care and cost-effective strategies can be used in promoting health, alcohol cessation among Maori population. Therefore, by implementing these strategies, NZ can bring about change in the healthcare service delivery and reduction in morbidity and mortality rates due to heavy drinking. References Berndt N, Lechner L, Mudde A, De Vries H, Bolman C. (2016) Feasibility and acceptability of a telephone- and face-to-face-delivered counseling intervention for smoking cessation in Dutch patients with coronary heart disease. Res Nurs Healthcare. 115. Doi: 10.1002/nur.21810 Hamerton, H., Mercer, C., Riini, D., Mcpherson, B., Morrison, L. (2012). Evaluating M?ori community initiatives to promote healthy eating, healthy action.Health promotion international,29(1), 60-69. Doi: 10.1093/heapro/das048 Klasnja, P., Pratt, W. (2012). Healthcare in the pocket: mapping the space of mobile-phone health interventions.Journal of biomedical informatics,45(1), 184-198.Doi: https://doi.org/10.1016/j.jbi.2011.08.017 Kool, B., Smith, E., Raerino, K., Ameratunga, S. (2014). Perceptions of adult trauma patients on the acceptability of text messaging as an aid to reduce harmful drinking behaviours.BMC research notes,7(1), 4. Doi: 10.1186/1756-0500-7-4 Li-Chin Shih RN, M. N., Michelle Honey, R. N. (2011). The impact of dialysis on rurally based Maori and their whanau/families.Nursing Praxis in New Zealand,27(2), 4. Retrieved from https://search.proquest.com/openview/007771e4a43934758273be6cd6d5aa75/1?pq-origsite=gscholarcbl=646371 Lowry, M., Dorris, M. (2011).The challenge of fetal alcohol syndrome: Overcoming secondary disabilities. University of Washington Press. Retrieved from https://books.google.co.in/books?hl=enlr=id=P9YHCwAAQBAJoi=fndpg=PP1dq=overcoming+alcohol+addiction+ots=wbgTLuHVz1sig=z763ymNbN0qHJ2CVmZaXBchV35oredir_esc=y#v=onepageq=overcoming%20alcohol%20addictionf=false Maniapoto, M. (2012). Maori expressions of healing in just therapy.Discursive perspectives in therapeutic practice, 212. Rertrieved from https://books.google.co.in/books?hl=enlr=id=CkUwr9RY2XQCoi=fndpg=PA212dq=overcoming+alcohol+addiction+maoriots=pR_fFA1E6Csig=B2mR_hOVFriA5TeMtLICDvSevV0redir_esc=y#v=onepageqf=false McTavish, F. M., Chih, M. Y., Shah, D., Gustafson, D. H. (2012). How patients recovering from alcoholism use a smartphone intervention.Journal of dual diagnosis,8(4), 294-304. Doi: 10.1080/15504263.2012.723312 Ministry of Health. (2016). New Zealand Health Strategy: Future direction. Wellington, New Zealand: psychology. Retrieved from https://www.health.govt.nz/system/files/documents/publications/new-zealand-health-strategy-futuredirection-2016-apr16.pdf Ministry of Health. (2016). New Zealand Health Strategy: Roadmap of Actions. Wellington, New Zealand: Author. Retrieved from https://www.health.govt.nz/system/files/documents/publications/new-zealand-health-strategy-roadmapofactions-2016-apr16.pdf Wilson, N., Nghiem, N., Mhurchu, C. N., Eyles, H., Baker, M. G., Blakely, T. (2013). Foods and dietary patterns that are healthy, low-cost, and environmentally sustainable: a case study of optimization modeling for New Zealand.PloS one,8(3), e59648. Doi: 10.1371/journal.pone.0059648 World Health Organisation. (2017). The Ottawa Charter For Health Promotion 1986. Geneve, Switzerland: WHO. Retrieved from https://www.who.int/healthpromotion/conferences/previous/ottawa/en/

Mattel - Auditors Liablity Essays - Barbie, Mattel, Ruth Handler

Mattel - Auditor's Liablity Certified Public Accountants are expected to conduct themselves at a higher level than most other members of society and are held to the highest of ethical standards. The American Institute of Certified Public Accountants provides general accepted auditing standards and the code of professional conduct as a framework of guidance for CPAs to follow in performing audit procedures. The following audit case demonstrates potential problems that can occur when the client, Mattel, and the auditing firm, Arthur Anderson, are both at fault. In 1945, Mattel Inc. was established by Elliot and Ruth Handler and Harold Matson, who shortly after left the company for other employment opportunities. Elliot Handler invented and produced the toy products for Mattel while Ruth Handler oversaw and controlled the financial status of the company. Ten years after Mattel was introduced, its net worth increased to more than $500,000. Ruth decided to launch advertisements on childrens television networks. Costs for this project were high but the benefits greatly outweighed them. By 1971 market value reached $300 million and , financial analysts recognized Mattel as one of the premier growth companies in the United States (4). The early 1970's also brought about serious problems for Mattel. The company hired Seymour Rosenberg as the companys executive vice president and chief financial officer. He wanted to make changes in how Mattel operated, so Rosenberg chose to reorganize the structure of the company by breaking down operations into different divisions of business. This process in turn increased operating costs. Rosenbergs investments and decision-making were unsuccessful and he was dismissed from Mattel a few years later. Three other factors also contributed to the weakening of Mattels profitability and a loss of $30 million. First, in 1970, a large warehouse stationed in Mexico was burnt down and destroyed. Followed by a workers strike that halted toy shipments from Hong Kong. Finally, the recission of the early 1970's decreased sale for Mattel. Mattel issued a press release stating that the company had undergone a dramatic turnaround in fiscal 1973 compared with fiscal 1972 (4). Shortly after, Albert Spear was hired to replace Rosenberg as executive vice-president. After reviewing the financial statements, he quickly noticed several misrepresentations. In actuality, Mattel had sustained an even bigger loss in 1973 as compared to 1972. As Spear revealed this to the public, stockholders and investors immediately sold their stock and filed lawsuits against Mattel. This led to an investigation by the Securities and Exchange Commission. Mattels outside directors issued a report stating, The companys executive officers and key officials issued financial statements that were deliberately false and misleading to give an illusion of continued spectacular growth (5). By the fall of 1975, the Handlers resigned from Mattel. Lawsuits against the company were settled, which left Mattel paying about $30 million and Arthur Anderson, who performed the audits in the early 1970's, paying $900,000 to stockholders. Ruth Handler did not have to serve a prison term, but was given 2,500 hours of community service and $57,000 fine. Elliot Handler was never indicted since he was not in direct connection with the fraud. Price Waterhouse reviewed and the SEC investigated the audits issued by Arthur Anderson during the early 1970's. Both criticized the audit techniques of Arthur Anderson and the lack of professional judgement in accumulating sufficient relevant data and evidence that prevented them from discovering Mattels fraudulent earnings manipulation scheme (5). The audits were conducted poorly, numerous errors were overlooked, inadequate tests were performed, and Mattels financial statements were not thoroughly investigated and researched. The following are examples of the deficiencies that occurred in Arthur Andersons audits of Mattel. Mattels executives created the bill and hold program to expand reported earnings. Customers were charged for future sales and then these sales were recorded immediately. Order forms, invoices and bills were falsely prepared and signed by employees. This eventually led to confusion, errors, and oversights in both the accounting and inventory departments. In attempt to correct this executives reversed sales creating another bigger problem, net sales were in the negative. Arthur Anderson states that they were not aware of the bill and hold program until it was made public. The SEC recognizes that if sufficient tests were performed, Arthur Anderson

20 Topics for an Exploratory Essay on Anthropology of Mormonism

20 Topics for an Exploratory Essay on Anthropology of Mormonism When you have to write an exploratory essay on a topic you are not very familiar with, it is often a real stumbling block. After all, instead of proving your own point of view, you have to gather information, check the facts and present your findings in an unbiased manner, and maintaining this objectivity may be difficult. However, when you already have a topic at your disposal, it becomes easier to concentrate your thoughts on a particular subject without having to imagine from which direction you are supposed to approach it. So feel free to use one of these: Mormonism from an Anthropological Point of View Scientific Evidence and the Anthropology of Book of Mormon Anthropological Problems in the Book of Mormon Mormon View on the Genesis of the Native Americans Mormon Anthropological Claims and Genetic Evidence Ancient History of Human Race in the Americas According to the Book of Mormon Ancestral Connection between Indigenous Americans and Ancient Middle-Eastern Tribes in the Book of Mormon The Book of Mormon and the Anthropology of Mesoamerica Nephites, Lamanites and Native Americans LDS Community and the Proof of East-Asian Origins of Native Americans LDS Model for Human Migration in View of Evidence Presented by Molecular Anthropology, Archaeology and Linguistic Studies Scientific Evidence of LDS and Biblical Models for Human Migratory History Archaeological Proof for the Book of Mormon According to LDS Community Non-Mormon View on the Book of Mormon Archaeological and Anthropological Evidence Contemporary Ethnography of LDS Missionaries and their Psychological Identity Criticism of the Book of Mormon on the Part of Traditional Archaeology Mormon Polygamy from an Anthropological Point of View LDS Efforts to Establish Book of Mormon Archeology LDS Apology of Book of Mormon Inconsistency with Archaeological and Anthropological Findings Cultural Analysis of LDS Society Interesting topics, aren’t they? They are based on 10 facts on anthropology of Mormonism prepared specially for you. You can check out the tips on exploratory essay writing as well. And right now we will show you a sample of an essay written on one of them. Exploratory Essay on Scientific Evidence and the Anthropology of Book of Mormon The teachings of the Church of Jesus Christ of Latter-day Saints (LDS) in the area of anthropology have been a subject of much debate ever since the foundation of this fairly young religion. According to the Book of Mormon, some 4,200 years ago a lost tribe of Israelites travelled across the Atlantic Ocean to an uninhabited region in Central America. There they eventually divided into two separate peoples, the Nephites and the Lamanites. After a 200-year period of complete peace the two nations waged a large-scale war against each other, as a result of which the Nephites, which are described as highly-developed light-skinned people, were complete wiped out by the Lamanites, which are characterized as idle and wicked dark-skinned people. The Lamanites settled all over the Americas, becoming the ancestors of the Native Americans, effectively making them a lost tribe of Israel. The Book of Mormon is perceived by the LDS as a divinely inspired revelation, so the Israelite roots of Native Americans are one of the principal tenets of the religion while going against everything stated by mainstream historiography. However, prior to relatively recent advances in DNA analysis there wasn’t any irrefutable evidence for or against the claims made by the Book of Mormon. Yes, archeologists, linguists, historians, biologists and anthropologists repeatedly pointed out numerous anachronisms contained in a presumably impeccable text, but Mormon scholars were always capable of finding explanations for why they were present there – sometimes rather far-fetched, but more or less believable. However, the Book of Mormon doesn’t stand very well against the genetic evidence, and even those scholars who are members of the LDS themselves more and more often are forced to admit it. One of them, Thomas W. Murphy, was heavily criticized and even got under threat of excommunication from the church for his essay â€Å"Lamanite Genesis, Genealogy and Genetics†. In it he supported the point of view that has been dominant in mainstream scientific community for a long time: that genetic evidence proves without any possible doubt that Native Americans have nothing to do whatsoever with the Israelites and instead originate from East Asia. Nevertheless, it seems that this proof did little to persuade the LDS majority, even those of them belonging to scientific community. LDS-affiliated scholars like John Sorenson and John E. Clark continue to accept the historicity of the Book of Mormon and claim to find new and new proofs of its truthfulness despite being ridiculed by mainstream science. They find evidence in perceived similarities of the Book of Mormon geography with some Central American regions, interpret ancient Mesoamerican monuments to suit their historiography and so on. However, one thing remains unchanged: none of the proofs used by Mormon scholars have been accepted by mainstream science. All non-Mormon experts agree that all currently available evidence is incompatible with Mormon view on anthropology, and none of the evidence used by Mormon scientists is in any way material. References: Allen, Joseph L. Sacred Sites: Searching for Book of Mormon Lands. American Fork, UT: Covenant Communications, 2003. Print Clark, John E. â€Å"A New Artistic Rendering of Izapa Stela 5: A Step toward Improved Interpretation.† Journal of Book of Mormon Studies 8.1 (1999): 22-33. Print Clark, John E. â€Å"Archaeology, Relics and Book of Mormon Belief.† Journal of Book of Mormon Studies 14.2 (2005): 38-49. Print Green, Dee F. â€Å"Book of Mormon Archeology: The Myths and the Alternatives.† Dialogue: A Journal of Mormon Thought 4 (1969): 72-80. Print Murphy, Thomas. â€Å"Lamanite Genesis, Genealogy and Genetics.† American Apocrypha: Essays on the Book of Mormon. Ed. Dan Vogel and Brent Lee Metcalfe. Salt Lake City, UT: Signature Books, 2002. 47-77. Print Sorenson, John L. An Ancient American Setting for the Book of Mormon. Salt Lake City, UT: Deseret Book Company, 1996. Print Tanner, Jerald, Sandra Tanner. Archaeology and the Book of Mormon. Salt Lake City, UT: Utah Lighthouse Ministry, 1969. Print Welcome to our writing services company  which hires the best academic writers only to provide students with high-quality custom exploratory essays written from scratch!

Biblical Christian Influence on American Films

Biblical Christian Influence on American Films Essay One of the most interesting and probably the most important and influential books ever written in Western history is the Holy Bible. No other book has come close to having had such a profound influence on the religious, intellectual, philosophical, political, military and cultural life of society throughout the world where western civilization has penetrated. Some people believe its the best work of literature ever written; others believe that is the word of God written by Him alone through mortals chosen to carry His message. Some believe that the very thought of changing a single word of this book deserves severe punishment even death. Most western religions treat it as holy words from their creator and savior. Historians value it as a great encyclopedia of ancient cultures of the Near East. Artists continue to be inspired by and find material from this book for their paintings, novels, poems and other expressions of art. Architects have used information and actual plans found in the Bible as to how the ancients built their magnificent temples and cities as reference to build modern structures as well as replicating the old. The Bible has been used as a great source for scientists and researchers in identifying diseases and other maladies that plague modern societies. Doctors have found actual cures for some diseases that were passed on to them through the Bible. Politicians very often use words or passages from this book to rationalize their policies or actions. Moralists have set the doctrines expressed within its pages as the basic rules a good citizen should follow. Priests base sermons on their own interpretations of the holy words to inspire followers and to convert non-believers. How powerful the book is! Bible translation led to the study and literary development of many languages. Luthers translation of the Bible in the 16th century has been called the birth of modern Germany. The Authorized Version (English) of 1611 (King James Version) and the others that preceded it caught the English language at the blooming of its first maturity. Since the invention of the printing press (mid-15th century), the Bible has evolved to become more than a translation of an ancient Oriental text. It is not perceived as a foreign book. Certainly it has become the most available, familiar, and dependable source and arbiter of intellectual, moral, and spiritual ideals in the West. Its English translations form the shape of modern English and many writing styles. It has given birth to many masterpieces of art. Miltons Paradise Lost, Rubens Christ On The CrossIt has caused pain, suffering and conflict between various individuals and societies who interpret the book differently such as the Hebrew, the Moslem and the Christian. No one can deny the astronomical deaths heaped on western society through wars and other forms of murder perpetuated in the name of truth found in the pages of the Bible. It is the foundation of most western moral concepts and cultures. It is read daily by millions throughout the world No one can ignore or deny the place the Bible has earned. Numerous academics have studied its influence on western culture and society. I dont wish to repeat or quote what has already been said more eloquently. What I want to emphasize here is I believe that it is quite impossible to discuss the Bible and its influence over the Western World without considering the influence of different religious interpretations. What I hope to do here is to confine this discussion to the impact of the Christian interpretation of the bible on American Entertainment, specifically American film and the film industry. The Christian Bibles Effect on the American Film Industry Most Chinese audiences have no doubt: America is a nation of complete artistic and personal freedom. How is it possible then that America is under the influence and even controlled by one book? Even I would have to admit it seems true for the present there seems to be unlimited freedom in U. S. entertainment. Violence, crime, pornography, politics, drugs, etc. all have been adapted into screen. It seems there are no rules for the film industry. Filmmakers can and seem to make whatever movies they like. The truth is that until recently the film industry is subject to and has to follow, directly or indirectly, the rules set out in a kind of Production Code, which was originally written by a Catholic priest, Father Daniel Lord in the 1920s when complaints of moral abuses in Hollywood expressed through the new and powerful medium of film forced the industry to protect itself against local or national censorship and establish the Hayes Commission to investigate and make suggestions that would calm the fears of the moralists and organizations that were fearful of Hollywoods influence on their memberships. Later the Hayes Commission gave birth to what is today known as Motion Picture Association. This quasi-government organization is still headed by its first appointee and is supposed to help the motion picture industry set and follow a voluntary code of ethics by warning audiences of the content in each film through a rating system. After the birth of the Hayes Commission, in April 1934 the Catholic Church formed its own investigating commission. A committee of bishops was formed to make suggestions and determinations as to what Catholics could and could not view coming out of Hollywood. It was called The Legion of Decency. These Bishops make determinations as to the moral content of each film and how the Church wanted its priests to handle their parishioners. The priests would then pass on this information to the parishioners. Through sermons, booklets, letters, and media releases the Church let it be known what movies were acceptable for viewing and which were not. For more than three decades the Catholic Church, through its Legion of Decency enjoyed the power to control content in much of what Hollywood produced serving as a moral guardian for the American public. From 1934 until the early 1950s staunch lay Catholic, Joseph I. Breen , rigorously enforced Lords code at the Production Code Administration (PCA), often over the protests of studio executives, producers, directors, and screenwriters. The PCA, the industrys own censorship board worked hand in hand with the Legion of Decency to keep the movies from exploring social, political and economic issues that it believed were either immoral or a danger to the Catholic Church. The PCA, represented only the first step in the process of purification that all Hollywood films underwent during the Legions reign. After receiving a Production Code seal of approval, films were shipped to New York for duplication and distribution; but before that process could begin each film was submitted to the Catholic Legion of Decency for a final review. If they didnt like what they saw, word would be sent to the producing studio that negotiations were in order. A letter or a telephone conversation would detail the Legions objections. The offending films would be either altered to suit Catholic tastes or waiting for condemnation. A Legion condemnation shook Hollywood to its core because Catholics, some twenty million strong, were theoretically forbidden, under the penalty of mortal sin, to attend the condemned film. Any theater that exhibited a condemned film was targeted for boycott by Catholic organizations. Rather than risk a loss of income or challenge the Legions authority to censor their product, producers bowed to the pressure and cut the offending material from all prints exhibited worldwide. In reality, then, the Legions view of sex, politics and moral issues reached an international market. The history of the relationship between the Legion and Hollywood, of a religious organizations censorship of a mass medium entailed a cultural war between the Legion, which believed it spoke for the moral values of the American public, and the movie industry, which foughtoften rather meeklyfor freedom of the screen. From the mid-1930s until Otto Premingers release of The Moon Is Blue in 1953, no Hollywood studio seriously challenged the right of the priests to censor their films. From 1953 until the establishment of the current ratings system, only a handful of independent producers, foreign or domestic, refused to submit their films to Legion censors. The Catholics thought that strict control over the content of the movies would prevent the movies a new, popular and powerful recreation from changing the positive values of Anglo-Saxon ideals was adopted by progressive reformers. What Daniel Lord drafted as a Catholic movie code emerged a fascinating combination of Catholic theology, conservative politics, and pop psychologyan amalgam that would control the content of Hollywood films for the next three decades. Lord and his colleagues shared a common objective with Protestant film reformers: they all wanted entertainment films to emphasize that the church, the government, and the family were the cornerstones of an orderly society; that success and happiness resulted from respecting and working within this system. Entertainment films should reinforce religious teachings that deviant behavior, whether criminal or sexual, cost violators the love and comforts of home, the intimacy of family, the solace of religion, and the protection of law. Films should be twentieth-century morality plays that illustrated proper behavior to the masses. Therefore, the basic premise behind the code was that no picture should lower the moral standards of those who see it. Recognizing that evil and sin were legitimately part of drama, the code stressed that no film should create a feeling of sympathy for the criminal, the adulterer, the immoralist, or the corrupter. No film should be so constructed as to leave the question of right or wrong in doubt. Films must uphold, not question or challenge, the basic values of society. READ: Adolescent Mental Health Facilities EssayThe sanctity of the home and marriage must be upheld. The concept of basic law must not be belittled or ridiculed. Courts must be shown as just and fair, police as honest and efficient, and government as protective of all people. If corruption was a necessary part of any plot, it had to be restricted: a judge could be corrupt but not the court system; a policeman could be brutal, but not the police force. Interestingly, Lords code stated, crime need not always be punished, as long as the audience is made to know that it is wrong. What Lord wanted films to do was to illustrate clearly to audiences that evil is wrong and that good is right. Therefore Going My Way couldnt pass the censor: they thought priests in a bad light. In Inherit the Wind the whole premise of the film could not be accepted originally because it supposedly slammed Christianity and portrayed the minister as the villain in the movie (parish the thought no pun intended). Sunset Boulevard was rejected because Normas crime of shooting Gillis went unpunished. In 1968 the censorship system was replaced by the rating system. In this system the movie will not be changed only given a letter to represent the content of the movie. One cant help but wonder what movies would have come without the Hays committee. And the truth is that though the influence of this Production Code is fading nowadays, Catholics can see all the movies they like, most of the producers see the code as at best a general guideline for movie morality. In 1995, the Pontifical Council for Social Communication identified forty-five films produced in the United States, Europe, and Asia that, it said, possessed special artistic or religious merit. The list was prepared as part of the Vaticans contribution to the hundredth anniversary of the cinema. For the average moviegoer there were many recognizable films: The Vatican council cited, among others, Fred Zinnemanns A Man for All Seasons, William Wylers Ben Hur, Gabriel Axels Babettes Feast, Frank Capras Its a Wonderful Life, Louis Malles Au Revoir les Enfants, Victor Flemings The Wizard of Oz, and Steven Spielbergs Schindlers List. They are all great works representing Christian morality and values. Christian moral rate is still an important standard for audience to judge a film. It still plays a central role in filmmaking. Though the Catholic censorship system has been replaced by the rating system, its shadow is still hover over the films. It may not be so obvious but subtle. Even though they try to expose the dark side of Catholic Church or priests, theyll simply pick up a role that did something wrong then confessed and changed himself into a good man again later. They will be only shown as the smallest minority among the larger Christian family and cannot represent Christians as a whole. Even this kind of subject is very difficult to find in the film library. Christian society also has its own film companies, TV programs and own many radio and TV stations. What they express in the films, videos, DVDs, etc all focuses on converting secular citizens and reinforcing followers belief. Whereas what they produce are not only simple teaching materials, but are entertaining. The movies they have shot are good examples, which mix Christian doctrines with exciting secular plots. For example, Apocalypse, Revelation and Left behind, these three movies are among a series film that contain the message of Revelation. I dont want to describe scenes from these films but rather discuss here the Christian impact on commercial films, the films that are not made by Christian producers. According to their different style of expression, I separate the films into three groups for the conveniences sake: one is viewed from their stories to discover the secret of using or adapting Christian stories in a film; one is sensed from their themes to probe how Christian ideas and values dominate the American society through the media of film, the most attractive, powerful entertainment; the other is analyzed through films structure to see their connection with the Bible. This separation may not be accurate and thoroughly considered. But I hope it to be a guideline to understand this cultural phenomenon. Commercial movies also put biblical stories on screen. However unlike pure Christian films, they dont quite follow what has been written in the Scriptures. They will adapt the scenes or create a plot according to the need of a smooth story. This kind of films always reveal Christian doctrines and teachings openly and are very persuasive. Among the AFIs one hundred greatest films of all time for the celebration of the birth of film, Ben-Hur, Jesus, and The Ten Commandments are this kind of movies. Ben-Hur was released in 1959. Based on the famous novel, it tells the story of Judah Ben-Hur, a wealthy Jewish prince living during the time of Christ who is wrongly accused of murdering the Roman governor. The governor, however, is not killed during the incident of the falling tiles. He recovers. This is important because it means Judah is sentenced to die in the galleys not only for an accident, but for an accident which does not even result in permanent injury. Judah, his mother and daughter are imprisoned for the crime by Judahs childhood friend, the Roman Masala. Judah is sentenced to be a galley slave and swears revenge on Masala. As Judah works to exact his revenge, a young carpenter begins his ministry. The films story dovetails into a climatic confrontation between Judah and Masala, until finally Judah learns that love triumphs over hate, becoming a follower of Jesus, the crucified carpenter. Jesus is not the central role in this film. However the main plot develops around him and around what he did according to the Bible. His sermon on the mount, his performing miracles, the great plague of leprosy, his crucifixion, death and resurrection, etc. are all depicted in the film. At the end of the film, all the lepers were cured, all the blasted grasses were awaken, the dry rivers regained flowing water: everything was being refreshed and gained its second life, people threw away their hatred and followed their Messiah. The whole movie presents a great biblical epic and punctuates the message of peace and love through salvation in Christ, which is the core of the New Testament and the most important value that the Christians believe. Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord. Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. for love is of God not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Jesus (1979) is one of the most accurate Bible dramas ever produced with a script taken entirely from the book of Luke. The story begins with the angels announcement to the virgin Mary of the impending birth of Jesus, visually depicts the main events of Jesus life and ministry, portrays a painfully realistic crucifixion, and then ends with His ascension through the clouds. As of July 1, 1997, this film has been translated into over 406 languages and is used as and evangelism tool throughout the world. Different from above two concerned the story of Jesus Christ, The Ten Commandments (1956) projects the panorama of Moses life: his mother putting him into the bulrushes to be found by Pharaohs family, the early Egyptian career and exile to Midian; the call from the Burning Bush; the plagues and the Red Sea; the giving of the Law. Unavoidable, there are many details added which are not found in the Scriptures and some events are altered or merged. These three films are all Hollywoods productions under the domination of Legion of Decency. They cannot be named perfect from a strict point of view of Christians (some violence and revision of the Scripture), They are still the most impressive interpretations of biblical stories that ever seen in the Hollywood film industry. In recent years, we could hardly find this kind of films on the screen until 1998 DreamWorks SKG did a film with brilliant animation also about the story of MosesThe Prince of Egypt. The films introduction states it is true to the essence, values and integrity of the story. There are still divergencies against the book of Exodus: Moses is not reunited with his mother as an infant, he speaks flawlessly and therefore does not need Aarons eloquence, he kills the Egyptian by accident rather than murdering him, Aaron is reluctant to support Moses and discourages him from speaking to Pharaoh Even so, despite the many textual inconsistencies, the films central theme is clear. In the words of Dream Works principal Jeffrey Katzenberg, A man has an experience with his God which forever changes his life, his perceptions and his peoples history. READ: Health Insurance and Health Care in America EssayThey vividly show the burning bush of Gods image stating I Am that I Am, and the plagues on Egypt and the parting of the water of Red Sea are also very graphically impressive with the wonderful combination of the songs I Will Get There and If You Believe. You may not find biblical stories or themes in most of the films. However since the Christian ideas and values have sunk into the deep part of the American culture. Almost every film will come down to moral issues or reveal directly or indirectly something from the Holy Bible. They have woven the preset values secretly into the films. Pay It Forward, a newly released film is a good example. An eleven years old boy Trevor McKinney, a seventh grader challenged by Social Studies teacher Eugene Simonet in an extra credit assignment to change the world, he comes up with a plan to impact the lives of three people. If they accept, it is their duty to continue the idea of paying it forward by impacting the lives of three others. Instead of each one reach one it is each one reach three. Eventually the results can change the world. It doesnt work out so successfully, but he did try. His effort was not in vain. More and more people get to know it, more and more people stretch their hands out to help. Trevor helps his mother out of alcohol and helps Eugene regain his faith in love. He is knifed by two rascals who are bullying a kid after his deed has been screened on TV. Many people come to mourn on his death and Pay It Forward is being spread out all over the country. Though this boy doesnt have a Christian background, the screenwriter provides him the most shining characteristics of a Christian. In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets. For the whole Law is fulfilled in one word, in the statement, YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF. Trevor is put in the position of solving all the problems in Las Vegas, including but not limited to heroin addiction, alcohol abuse, strip bars, child abuse and homelessness. And he is transformed into a Messiah figure at the end. Seven (1995) as another example is completely different from Pay It Forward. The title refers to the seven deadly sins, which a serial killer is using to brutally murder seven people in seven days. A fat man is punished for his gluttony, a lawyer for his greed, a model for her pride, and so on. The murders are apparently intended as a series of medieval sermons, a wake-up call to a civilization that doesnt know its become utterly corrupt. The murderer finally receives his punishment. The Seven Deadly Sins never occur as a formal list in the Bible, but summarized from the Bible against the Seven Heavenly Virtues. The seven sins are pride, envy, anger, sloth, covetousness, gluttony and lust. Each of the Sins was associated with a specific punishment in Hell: like pride, broken on the wheel; envy, put in freezing water; anger, dismembered alive, and so on. The film exposes the Seven Deadly Sins through the clue the detective follows to find the killer. And the Bible becomes the key to the answer: the evil will finally get punished. There is also another group of films having relationship with the Bible. They borrow the stories from the Bible to construct their own. This kind of movie always offends the Christian community, like Bless the Child and Warlock. Most of these movies are concerned with Apocalypse which means revelation, unbiding. It reveals the true meaning of events or their outcome, or the heavenly reality behind or beyond earthly appearances. It opens the imagination to strange worlds and dreamlike visions. Now the LORD is about to lay waste the earth and make it desolate, and be will twist its surface and scatter its inhabitantsThe earth shall be utterly laid wastefor the LORD has spoken his word. There are two areas of cosmic imagery in the visions of apocalypse in the Bible. One is cosmic catastrophes: the sun darkened and the moon turned to blood in Joel 2:31; the sky rolled up and the stars fell in Isaiah 34; earthquakes and floods in Isaiah 24:18,19. There is also social disintegration and conflict: deception, betrayal, murder in Daniel 11:32,33 and 2 Peter 2, etc. The other is pictures of cosmic renewal: a new heaven and a new earth in Isaiah 65:17 and 2 Peter 3:13; the rapture when Gods glory replaces the lights of Heaven in Isaiah 60:19, etc. In Bless the Child (2000), an unusual little girl is a symbol of returned Christ. And she has tremendous power to retrieve the dead to life. In order to take charge of the whole world before the coming millennium, a Satan captures her and attempts to turn her away from her faith on right and wrong and thus away from her commitment to God and worship him instead of God. He takes her to the top of a skyscraper and asks her to throw herself down from there saying, Throw yourself down from here, for it is written, He will command his angels concerning you, to protect you. The girl replied exactly what Jesus answered to Satan, Do not put the Lord your God to the test. Later he tries to scare her by burning a poor homeless man in front of her. He fails and has to kill her. But the evil is not the rival of this little Messiah. She saves the world from being controlled by the evil. The screenwriter engrafts the story of Jesus on the little girl. God and Satan warring against each other and Gods ultimate victory are also adapted and woven into Warlock: the Armageddon. Satans only son the Warlock is born through a woman without pregnancy. His mission is to free his father from the fiery chains that imprison him and unleash Satans wrath upon the world. The prophets of Christianity foresee the coming war and get ready to train two young warriors who are the only ones can prevent complete world destruction. They alone possess the supernatural powers to challenge the Warlock and stop the inevitable Armageddon. Finally they outsmart and defeat the Warlock before the prophesied eclipse, sending Satan and his son back to Hell. These two mentioned above remain the frame of biblical revelation and are easily identified. Others like Star Wars series, The Matrix (1998), Twelve Monkeys (1995), Independent Day (1996), etc. throw away the meaning of the Revelation, but focus on the eschatological part of apocalyptic texts mingling with science fictions and not on the revelation of Gods sovereignty. In these films humans are able to change their future, and are not simply spectators to the divine unfolding. Actually Biblical or Christian shadow is not only cast over these three aspects. Some titles of films are from the Bible; many of them contain Bible-related dialogues or direct quotations from the Scripture and biblical figures, images or actions. Here I will not discuss the others in detail. The Bible is one of the two main sources of Western civilization; the other is the culture of Greece and Rome, or classical civilization. Of the two, the Bible is several centuries older. Its contents affected Western values and the way westerners act and think. As a production of industry and technology and combination of various kinds of Arts and an instant mirror of the society, films cannot escape the influence of the Bible and Christianity. Western societys symbols and values affected by the Bible shape the films, which on the contrary attest to the Bibles role in shaping the ways in which westerners tell their stories, mold their heroes, understand their experience, imagine their future, and explain themselves to themselves, no matter how the filmmakers do a film, to copy a biblical story or to borrow a biblical structure or embed Christian values into a film. United States is the best stage to show this story. First, the Bible has exercised a profound influence on the history and values of the United States. The early history of America is a history of the Pilgrims and other early European settlers seeking their new Israel that Gods promised to his newly chosen people. And the values the Americans cherish mostly originate from the Bible, such as the idea of equality, freedom. Second, though two French brothers first invented film, the blooming of this new form of arts and industry is achieved in America. It represents a new popular culture. And its an influential educational tool ever since it was born. In 1930s American society was experiencing the gloomy Depression. Not only economy but also moral standard decayed. The episode of Legion of Decency in American film industry is actually a self-defensive action of a biblical culture preoccupied society towards non-protestant values since they have noticed the power this popular cultural tool has to influence its audience. Through pulling film industry back to its right track, Christianity also consolidates its role in the American society. This is the point that we should pay attention to.

Discussion Paper - Green Meetings Task Force Report Essay

Discussion Paper - Green Meetings Task Force Report - Essay Example Every sector of the event industry, is supposed to develop comprehensive environmental policies coupled with a strategy, in order to implement the environmental policy. There should also be constant communication between the management staff and auxiliary staff, regarding the stipulations of the environmental policy. Additional minimum measures include- recycling used products, purchasing environmental friendly products, performing routine maintenance checks on emissions, creating energy management programs to reduce energy consumption and generally avoiding wasting resources. Some suggestions put forward by the Council are easy to implement, such as- ensuring that all employees are properly informed regarding the measures of environmental sustainability, recycling and using biodegradable products. However, some of the measures are very difficult to implement. Such measures include- curbing the emissions of vehicles and using alternative fuel vehicles. The measures needed to be implemented, to create a sustainable environment, are very costly. The measures require a lot of capital to be implemented. Additionally, the measures require enormous support from the government. However, there is no political will from the government. These are some of the obstacles that may limit the implementation of the measures. The issue of environmental sustainability has been a hot topic globally. Therefore, I wish to ask a few questions regarding its possibility- Are the minimum measures adopted adequate? Have we reached a point of no return regarding

Strategies for People Management Essay Example | Topics and Well Written Essays - 2000 words

Strategies for People Management - Essay Example There have been numerous research efforts in this area and a lot of organizations are devising strategies aimed at bringing more women into the upper levels of workforce. In its response to the DTI consultation on productivity indicators, the EOC has submitted that, â€Å"The achievement of gender equity is central to the three key elements of economic growth – an increased labour supply; flexibility, so as to be able to adjust to new growth opportunities; and rewarding workers according to their performance and skills.† (http://www.eoc.org.uk). Our main aim in HR terms is the recruitment, retention and development of the very best and creative staff and to provide them high quality support to strengthen our strategy of maintaining the cutting edge of functional ability. The challenge we presently face in HR is to maintain our present staff strength so that we can sustain our present momentum and stay ahead of our competitors. The shortage of skilled workforce is the main problem in UK and within the next years the position is likely to get worse rather than improve. The factors of aging, migration to other jobs, disparity between staff etc are some of the key issues that may serve the create shortage of manpower in our organisation. While we recognise that women constitute a proportionate portion of our research staff , photographers, copy writers, editors etc and do play a key role in delivering our overall strategic aims, their numbers in the middle and senior level executives are much less than their male counterparts. Our strategy, therefore, must reinforce the importance we attach in achieving equality of representation of both genders in the higher echelons of staff structure. Our present strategy is primarily focused on recruitment and retention, reward and recognition, training, learning and development, action to tackle poor performance, review of staffing needs. While our efforts in the area of reward, recognition

Development of the Artificial Heart :: Medical Science Technology Health Essays

Development of the Artificial Heart Actual belief in the possibility of technology being used to create an artificial heart began in the 1950’s, soon after the successful implementation of a dialysis machine. With the ability to put a man on the moon, there was an general feeling that anything was possible. Thus, in 1964 the United States Government put $581,000 towards the establishment of a research program to develop a total artificial heart (TAH). (Caplan pg.30). The first viable mechanical heart was the Jarvik-7, which could keep animals alive for eight months. (Caplan pg.34). After much persuasion the FDA approved the implantation of the Jarvik-7 into human test subjects suffering from terminal heart disease. The first recipient of the Jarvik-7 was Barney Clark, on December 1, 1982. He survived on the mechanical heart for 112 days. However, during that time he suffered severe medical complications. He underwent three additional surgeries, on several occasions asked that the heart be deactivated, and went into a coma before finally dying. (Caplan pg.35). The second patient, William Schroeder, who received a Jarvik-7 on November 25, 1984, survived for 620 days before dying. He too was plagued by medical complications throughout those 620 days. On the nineteenth day he suffered a stroke and again, on the 94th day. From the 150th day onward he had subacute bacterial endocarditis. He suffered two more strokes, on day 163 and 352. A liver biopsy on the 444th day showed microabscesses. On the 590th day he was given a feeding gastrostomy, and a tracheostomy followed on day 612. Finally he died of respiratory failure, and sepsis. (Fox pg.126). After a few more trial implantations, which all followed same downhill course, the FDA withdrew the permission to implant any more TAH’s. From this point onward the research focused more on devices to assist the heart, rather than replace it. These devices were designed to take some of the stress off of the left ventricle of the heart, and were termed left ventricular assist devices or LVAD’s. The use of LVAD’s became more common throughout the 1990’s as a method of either resting the heart so that it could recuperate and continue on its own or prolonging the heart’s life until a donor heart became available.

More Than a Veil

More Than a Veil A Feminist Readings of Marjane Satrapi’s Persepolis Cultural differences have been on the foreground of the ongoing struggle between the United States and Iran since the 1970’s. Stereotypes are built on misunderstandings which can prove costly in international relationships. Our national media coverage of Iran portrays radical Islamic men oppressing their female counterparts. Many American citizens have narrow opinions on Iranian women, most of them dealing with the infamous veil that Islamic girls wear females.Marjane Satrapi in her biographical novel Persepolis examines Iranian women’s roles in the Islamic Revolution, breaks the myth of the oppressing veil, and demonstrates how Iranian boys and girls are socially constructed. Satrapi does all of this with a nontraditional writing style as she challenges the more common coming of manhood tale called a Bildungsroman (Barry p. 129) with her own coming of womanhood narrative. In America it is widel y believed that women in Iran are to be seen and not heard. That Iran is controlled by an extreme patriarchy where women voice no opinions on social issues.However, we see in Persepolis that Marjane comes from a family with strong women like her mother and grandmother. Her mother routinely takes part in protesting alongside her husband in the streets of Tehran. (Satrapi p. 18) Marjane’s mother is an example of the misconception that women in Iran are subjects. Marjane’s mother illustrates to us how women all across Iran were active during the Islamic Revolution, as protestors, collaborators, or victims. (Botshon p. 5) Agency is not just shown in adult women in Persepolis but also in adolescent girls.Many Americans are quick to point out the veil which covers an Islamic women’s face as a sign of the extreme patriarchy in Iran. However, in the beginning of Persepolis we see Marjane as a child and other little girls taking their veils off at school to use them for games like jump rope. (Satrapi p. 3) This imagery immediately shatters our connotations of disciplined Iranian girls and focuses us more on the playful resistance which the school girls demonstrate. This rebellious nature of Marjane does not stop in childhood despite the oppressive agenda of the school board.Marjane’s self-expression continues as a teenager when she adopts American culture ideas like punk rock clothing and even owning a Kim Wilde and Iron Maiden poster, which her parent smuggled in from Turkey. (Satrapi p. 127-129) In all of these scenes Marjane is drawn on the pages of the novel without having her veil on. These scenes are an example of how some girls were not submissive to Islamic rule as is it often depicted in our own media. Even though women had proactive roles in the Islamic Revolution they were still constructed and treated differently in Iranian culture.Marjane’s mother speaks of the violent soldiers she had encounter in the streets of Tehran o ne day when she was caught not wearing the mandatory veil; â€Å"They insulted me. They said that women like me should be pushed up against a wall and fucked. And then thrown in the garbage†¦And that if I didn’t want that to happen, I should wear the veil. †(Satrapi p. 74) In this scene it is clear that the Islamic regime agenda is to suppress Iranian women’s individuality, but how come these military men are so violent?The answer may be in the way that girls and boys were socially constructed during the Islamic Revolution. In Iranian culture it is common for boys to learn military values at school while girls would learn more suitable household skills like knitting and sewing so that they could make winter hoods for the soldiers. At a young age boys are taught to be soldiers and take part in war while girls are helping war efforts indirectly. Aggression in boys to some people may seem natural; however, in Iran young boys are being taught this social trait. The veil itself is a way that Islam fundamentalist try to construct their women into being oppressed and submissive. The wearing of the veil is enforced by school officials who have an Islamic agenda, however; many girls are taught contradictory ideas about the veil by their parents at home. Marjane would have been more susceptible to Islam fundamentalists if she did not come from a family with strong independent female figures. Satrapi demonstrates clearly that gender roles are taught in institutions like religion and school and are not natural.Even more importantly Satrapi writes about how she rebelled against these norms, which makes Persepolis an original narrative of growing up as a girl in Iran. Persepolis in its roots is a personal female memoir of Marjane Satrapi’s growth into womanhood while being raised in Iran during the Islamic Revolution. The story of Marjane Satrapi’s life cannot be duplicated by another author. Marjane grew up in a confusing time where c omplex issues of religions, politics, and class formed an authentic female version of a classic Bildungsroman tale.Satrapi’s Persepolis questions western thought about Iranian women. Without Marjane Satrapi’s personal experience it is easy to believe that a similar Islamic Revolution tale told by a female protagonist would focus on the hardships of being oppressed and not the variety of social classes that depict rebellious Iranian women. Without Marjane Satrapi, Persepolis could have had an unoriginal western stereotypical story about Iranian women. Marjane Satrapi literally makes herself the central character as the author.Persepolis as a feminist work shows the value of women in Iranian society, the social construction of girls and boys, and the complex issues in Marjane’s life which are reflected in her work. Many misconceptions about Iranian women are dismissed in Persepolis. Satrapi shows Iranian women as agents with a cause rather than subjects with no vo ice. Although we are use to the typical submissive Iranian women waiting for liberation, Satrapi blows this belief up for western reader. Marjane Satrapi’s Persepolis humanizes the Iranian female population which is all too often illustrated in United States’ media as being oppressed by a veil.Works Cited Babak. Elahi. Frames and Mirrors in Marjane Satrapi’s Persepolis. University Nebraska Press. Vo. 15 No. 1-2. 2007. 312-325. Article. Barry. Peter. Beginning Theory: An Introduction to Literary and Cultural Theory. 3rd ed. Manchester. Manchester University Press. 2009 Print. Botshon. Lisa. Plastas. Melinda. Homeland In/Security: A Discussion and Workshop on Teaching Marjane Satrapi’s Persepolis. University of Illinois Press. Feminist Teacher, Vol 20. No. 1. 2009. 1-14. Article. Satrapi. Marjane. The Complete Persepolis. New York. Pantheon Books. 2007. Print.